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Art and Death in Medieval Byzantium
Dramatic illustrations of saintly deaths, as well as elaborate tombs featuring portraits of the deceased, were among the most powerful and persistent images in medieval Byzantium from the ninth to the fifteenth century. Such artistic monuments expressed both individual and communal ideas about death, and life after death. Byzantine Christians believed in the soul's gradual separation from the earthly body after dying, led forth by the archangel Michael. This separation of the soul from the flesh happened over the course of three days and concluded ultimately, at the end of time, in the Last Judgment, a belief held commonly by medieval Christians in both East and West. At the Last Judgment, the individual soul was either eternally condemned to hell or placed among the saved in the gardens of Paradise.
Art and Death in Medieval Byzantium | Thematic Essay | Heilbrunn Timeline of Art History | The Metropolitan Museum of Ar early 300s (with modern restoration) roman marble gift of josef and marsy mittlemann, 1991 (1991.366) ... funerary stela with architectural frame, 500–700 byzantine; probably from armant, egypt inscribed in coptic: to the memory of the deceased, taeiam, who departed from this life on the eighteenth of choiak [december] of the seventh indiction. she sleeps in christ. limestone with red, green, and black paint 20 11/16 x 14 9/16 in. (52.5 x 37 cm) rogers fund, 1936 (36.2.6) ... http://www.metmuseum.org/toah/hd/dbyz/hd_dbyz.htm [1770 words]
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Coptic art fragment of coptic woollen tapestry, 3rd-4th c. coptic art (300-900) christian art, produced in the upper nile valley of egypt in the early christian era or produced by the coptic christians themselves reaching its mature phase in the late 5th and 6th century. http://www.kunstbus.com/locate/coptic+art [272 words]
Sistrum [Egyptian] (26.7.1450) ¦ Heilbrunn Timeline of Art History ¦ The Metropolitan Museum of Art along with one of the walls forming a sound box, have disappeared, but their former presence is attested by traces of verdigris. in ethiopia, where they are called sanasel or tsenatsil , sistrums are still used in rituals of the coptic church. The New York City's Metropolitan Museum of Art collections include more than two million works of art spanning five thousand years from every part of the globe.http://www.metmuseum.org/toah/works-of-art/26.7.1450 [390 words]
Processional Cross [Ethiopia, Lalibela] (1998.37) ¦ Heilbrunn Timeline of Art History ¦ The Metropolitan Museum of Art this casting technique may have encouraged the experimentation that has yielded a spectacular diversity of ethiopian metal crosses. this processional cross has short side arms and longer vertical arms, features it shares with related coptic and byzantine traditions. later crosses would equalize the length of the arms and fill in the gaps between them, almost dissolving the cross form into a diamond shape that was punctuated with interlacing patterns. http://www.metmuseum.org/toah/works-of-art/1998.37 [492 words]
National Gallery of Art, Achille and Théodule Devéria (Getty Museum) possibly in preparation for printing lithographs from the photographs. the album photographs by theodule are dated 1854. theodule had a passion for egyptology, which he shared with his friend, the photographer john beasly greene. he studied the coptic language, joined the egyptian department of the musee du louvre in 1855, and was eventually named assistant curator there. he traveled to egypt in the late 1850s and 1860s, where he transcribed texts, made drawings, and photographed. http://www.getty.edu/art/gettyguide/artMakerDetails?maker=3697 [182 words]
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